Derrida's negative descriptions

Derrida's negative descriptions

Derrida has been more forthcoming with negative than positive descriptions of deconstruction. Derrida gives these negative descriptions of deconstruction in order to explain "what deconstruction is not, or rather ought not to be" and therefore to prevent misunderstandings of the term. Derrida states that deconstruction is not an analysis, a critique, or a method. This means that Derrida does not want deconstruction to be misunderstood as an analysis, a critique, or a method in the traditional sense that philosophy understands these terms. In these negative descriptions of deconstruction Derrida is seeking to "multiply the cautionary indicators and put aside all the traditional philosophical concepts". This does not mean that deconstruction has absolutely nothing in common with an analysis, a critique, or a method because while Derrida distances deconstruction from these terms, he reaffirms "the necessity of returning to them, at least under erasure". Derrida's necessity of returning to a term under erasure means that even though these terms are problematic we must use them until they can be effectively reformulated or replaced. Derrida's thought developed in relation to Husserl's and this return to something under erasure has a similarity to Husserl's phenomenological reduction or epoché. Derrida acknowledges that his preference for negative description “has been called...a type of negative theology”. The relevance of the tradition of negative theology to Derrida's preference for negative descriptions of deconstruction is the notion that a positive description of deconstruction would over-determine the idea of deconstruction and that this would be a mistake because it would close off the openness that Derrida wishes to preserve for deconstruction. This means that if Derrida were to positively define deconstruction as, for example, a critique then this would put the concept of critique for ever outside the possibility of deconstruction. Some new philosophy beyond deconstruction would then be required in order to surpass the notion of critique. By refusing to define deconstruction positively Derrida preserves the infinite possibility of deconstruction, the possibility for the deconstruction of everything.